Is It Prohibited To Kiss Before Marriage In Islam?
According to Islamic law, physical interaction between members of the opposing sex is forbidden. The majority of individuals believe that shaking hands with someone of the opposing gender is natural, yet some Muslims would not even want to shake hands with someone of the same gender.
According to a hadith attributed to Prophet Muhammad (PBUH), it is preferable for a Muslim to have a nail driven into their brain than to come into contact with someone who is not related to them (non-mahram).
A Muslim is permitted to seek for a spouse only if there is a purpose to marry; otherwise, it is seen inappropriate since it would result in two individuals wasting each other’s time while accomplishing nothing. Even the period of “dating” is defined as the time when the guy requests the woman’s father for permission to meet her and then they get to know each other without having any physical contact with each other.
And if they are in love with each other, the guy informs the woman’s parents that he wants to marry her, and this is when they get engaged to be married. Consequently, it is not permissible for Muslim persons to kiss or touch someone who is not a close relative of theirs or who is not married to them.
According to Jabir Ibn Abdullah, the Prophet (peace be upon him) said: “When a man is about to seek a lady for her hand in marriage with the intent of marriage, if he is able to gaze at what would encourage him to marry her, he should do so.” In the case of Abu Dawood, number 2082)
A mahram is the sole person with whom a Muslim may come into bodily touch.
Mahrams are all Muslim males, including their parents, grandparents, siblings of their parents, spouses, siblings of their spouses, parents of their spouses, and offspring. For women, mahrams include all Muslim women, as well as their mothers, grandmothers, siblings of their parents, husbands, siblings of their spouses, parents of their spouses, and offspring.
The Conceptualization
Although the concept is straightforward, many people who do not come from comparable cultural backgrounds find it difficult to grasp. Having closeness is regarded crucial, even sacred in Islam, for want of a better phrase, and it cannot be gained on the spur of the moment.
Even marriage does not carry the negative implications associated with bondage as it does for other individuals. As an alternative, it is the culmination of their aspirations to spend time together constructing a life for themselves, a commitment they have made to one another to dedicate their lives to the happiness of another.
Intimacy comes at a cost, which includes dedication as well as mutual respect.
It is acceptable to argue that Islam is not a religion that forbids kissing or considers it to be a negative practice. What it is really asking Muslim individuals is if they are prepared for the responsibility that comes with being a Muslim.
It is OK to kiss non-lustfully if it is between parents, brothers, sisters, or anybody deemed “mahram,” i.e. a close blood relative who is not permitted to marry, with the exception of kissing on the lips or private areas. When greeting loved ones and close friends, it is really customary in the Arab world to kiss both sides of the cheek.
However, if they are not mahram, then any physical contact, including kissing, before marriage is regarded unacceptable by the majority of Islamic jurists, according to their religion. Even a kiss on the cheek would be deemed improper in this situation. Essentially, the goal is to prevent things from spiraling out of control, with one thing leading to another.
During an Engagement, it is acceptable to kiss.
Kissing a partner, for example, a fiancé, during the engagement stage is deemed haram or improper since it occurs prior to the signing of the marriage contract. To be delighted manually by a fiancé is the same as being thrilled automatically. However, if it occurs after the signing of the marriage contract, there is nothing wrong with it. You may also be interested in What to Expect When Converting to Islam for Marriage.
There is a hadith that talks about a guy kissing a lady who is not a mahram.
According to Ibn Mas’ud (may Allah be pleased with him), a man kissed a lady on the lips. As a result, he went to the Messenger of Allah ( ) and told him of the situation. Allah then revealed the following verse: “And pray between the two ends of the day and in the wee hours of the night, according to the time of year. Indeed, positive acts (i.e., major sins) cancel out the negative deeds (i.e., little sins).” (11:114) The man inquired of the Messenger of Allah ( ) as to whether this was solely applicable to him. “It is applicable to all Muslims,” the Messenger of Allah ( ) said in his sermon. (According to Sahih Al-Bukhari and Muslim)
“Women unclean are for men impure… while women of purity are for men of purity,” Allah declares. According to Yoosuf Ali, the meaning of Al-Noor 24:26 is as follows: It is vital for both parties to repent if a Muslim has already performed such an act; yet, it is not appropriate to stack up to the marriage contract until after the waiting time has expired. You may also be interested in reading the article Basic Things to Know Before Marrying a Muslim.
In addition, there is an Arabic fatwa that states, “Do not neglect true repentance and expiation with genuine remorse and change the sins into good works such as prayer, fasting, and doing good things.” Being a good Muslim and not repenting of one’s mistakes is all that is required to get forgiveness.”
