5 simple best life advice

5 simple best life advice

5 simple best life advice.
5 simple best life advice.

5 simple best life advice.

Develop Forgiveness

A crucial component of bodhichitta practice is FORGIVENESS. It enables us to move on from the past and start again. You can’t make someone forgive you. But forgiveness comes when we have the guts to be vulnerable with ourselves.

There is a simple exercise we may do to develop forgiveness. We must first accept our feelings of guilt, vengeance, humiliation, and regret. Then we are able to accept our humanity.

Then, with the intention of not dwelling in the suffering, we let go and begin over. We are not required to continue carrying the weight. We have the power to own our mistakes, provide forgiveness, and move forward.

If we continue in this manner, we will gradually learn to accept the sorrow we feel for hurting both ourselves and others. We’ll also learn how to forgive ourselves. We’ll eventually discover the ability to forgive people who have hurt us, at our own pace. We shall learn that forgiving others comes naturally from having an open heart and is an indication of our inherent kindness. Every moment has this possibility. Every moment offers the chance to start again.

Four Techniques for Maintaining Your Seat

Most of us could use some assistance when, despite our best efforts, things get difficult. We might need some basic education on how to relax and change our long-standing patterns of criticizing and striking out.
The four techniques for keeping our seat provide exactly such assistance in cultivating the patience to remain alert to what is occurring rather of reacting automatically. There are four of these:

  1. Failing to prepare the arrow’s target. You have the option to either develop bad habits by becoming angry when you are irritated or lessen them by remaining calm.
  2. Establishing a heart connection. Let your anger’s intensity humble you and increase your compassion as you sit with it.
  3. Viewing challenges as instructors. When you’re ready to lose your cool, keep in mind that you’re being pushed to maintain your angst and discomfort while still relaxing where you are.
  4. Thinking of everything as a dream. Consider how fleeting and meaningless these external conditions, together with these feelings and this immense sense of ME, are, like a recollection, a scene from a movie, or a dream. That insight dispels anxiety and worry.
    Remember this when you feel yourself being overtaken by aggression: You don’t have to give up or stifle your emotions. We are not required to feel hate or guilt. At the very least, we may start to doubt our presumptions.
    Could it be that we are only transitioning from one dreamy state to another whether we are awake or asleep?

Your Unfinished Business Invitation

YOU CAN ENTER TONGLEN PRACTICE WITH ALL OF YOUR UNFILLED KARMIC BUSINESS. In fact, you need to welcome it inside. Imagine being in a terrible relationship; you get enraged whenever you think about that person.

Tonglen will benefit greatly from it. Or maybe you’re depressed. You struggled hard just to get out of bed today. You want to spend the rest of your life in bed because you’re so miserable, and you’ve thought of hiding beneath your bed. That is excellent for practicing tonglen. The particular focus should be genuine in every way.

The target of your wrath may arrive when you are officially conducting tonglen or are just drinking your coffee. You inhale that. Creating empathy for your own perplexity is the goal. The method is to avoid placing blame on either the subject of the blame or oneself. Instead, there is only heated, black, and heavy released rage. Try to take it all in as much as you can.

Inhale the rage, take the thing away, and stop thinking about him. He was only a helpful catalyst, in actuality. You now fully own your rage. You hold yourself entirely responsible. It requires a lot of guts and is quite ego-defying.

In actuality, it dismantles the ego’s whole workings. you take a breath in.
You exhale compassion, ease, and space after that. You give these sentiments a lot of room to breathe in place of just a little, troubling circumstance. To exhale is to spread your arms wide and to just let go.

Fresh air is here. Then you inhale once again the dark, heavy heat of your fury. Then you exhale, providing a lot of room and ventilating the whole area.

This Very Moment Is the Perfect Teacher

We may believe that it will take more severe disasters as we become more open for us to wish to depart from our routines. The fascinating thing is that when we open more and more, the large things are the ones that wake us up right away and the tiny things are the ones that surprise us.

The important thing is to continue to lean into life’s suffering and see it clearly rather than trying to shield ourselves from it, regardless of the catastrophe’s size, color, or form.

When we meditate, we are not striving to achieve any kind of standard; quite the contrary. Whatever our experience may be, we are just being with it. If our experience is that sometimes we have a viewpoint and other times we don’t, then that describes what has happened. Our experience is that we can sometimes confront our fears and other times we just cannot.

It is a very deep teaching to say, “This precise instant is the ideal teacher.” Simply observing what is happening is already teaching. We can be present in the moment and avoid dissociating.

Our joy and our sorrow, our perplexity and our knowledge, all include awakeness. It is accessible at every minute of our bizarre, incomprehensible, daily existence.

Slogan: “Unify all offenses under one”

The phrase “DRIVE ALL BLAMES into one” means to take responsibility for your own feelings of guilt, resentment, and loneliness rather than always placing blame on others.
Use tonglen practice to observe how you might cradle your anger, fear, or loneliness in a bed of loving-kindness; learn to be forgiving of all that by using tonglen.

Stop telling yourself how terrible everything is, or how right everything is, for that matter, if you want to be kind and cultivate an environment of compassion for yourself.
I’ll set you a challenge: abandon the source of your emotion, practice tonglen, and observe whether the alleged poison really becomes less potent.

I’ve tried it out, but for a time it appeared to me that it didn’t work since my skepticism was so great. The strength of the feeling lowers and the time shortens, though, as my faith in them rose.

The ego starts to be evacuated, which causes this to happen. All of us are essentially dependent on ME. When we go against the grain and choose to experience what we are experiencing instead of blaming the other, this huge solid ME starts to aerate.

Drive all faults into one refers to our ego-clinging propensity to defend ourselves. Because it is made up of our ideas, our emotions, and a lot of fleeting—yet simultaneously vivid and convincing—stuff, the continuous monolithic ME starts to lighten up when we place all the responsibility for this tendency on this tendency by remaining with and experiencing our sensations completely.

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